849.1864.By my Window have I for Scenery
Below is Variant A of F849 as published by Franklin (1998), with line indicators added. The “A” is Franklin’s customary appellation for the first known variant. This is the only known manuscript of this poem. I call this Version 1.
By my Window have I for Scenery
Just a Sea — with a Stem —
If the Bird and the Farmer — deem it a “Pine” —
The Opinion will serve — for them —
It has no Port, nor a “Line” — but the Jays L5
That split their route to the Sky —
Or a Squirrel, whose giddy Peninsula
May be easier reached — this way —
For Inlands — the Earth is the under side —
And the upper side — is the Sun — L10
And its Commerce — if Commerce it have —
Of Spice — I infer from the Odors borne —
Of its Voice — to affirm — when the Wind is within —
Can the Dumb — define the Divine?
The Definition of Melody — is — L15
That Definition is none —
It — suggests to our Faith —
They — suggest to our Sight —
When the latter — is put away
I shall meet with Conviction I somewhere met L20
That Immortality —
Was the Pine at my Window a “Fellow
Of the Royal” Infinity?
Apprehensions — are God’s introductions —
To be hallowed — accordingly — L25
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In her manuscript of F849A, ED suggested alternate words for five of her original words. In Version 2 of this poem, I’ve put these alternates in {curly brackets} beside the originals.
Also in Version 2, I use [regular brackets] around my guesses of the antecedents of vague pronouns and around my explanatory note.
Below each of ED’s stanzas is my prose interpretation of that stanza:
‘By my Window have I for Scenery’, F849A, Version 2:
Stanza 1
By my Window have I for Scenery
Just a Sea — with a Stem —
If {Grant} the Bird and the Farmer — deem it a “Pine” —.
The Opinion will serve {do}— for them —
S1 interpretation
Outside my second-floor bedroom window at Homestead stands an eastern white pine whose limbs sway in the wind like the billowing waves of a “Sea”. If a bird or a farmer wants to call it a pine, that’s fine for them, but not for me.
Stanza 2
It [the sea with a stem] has no Port, nor a “Line” [to tie to a dock] — but the Jays —
That split their route to the Sky {Ply between it, and the Sky} —
Or a Squirrel, whose giddy Peninsula [branch in another tree]
May be easier reached {better attained, easier gained} — this way —
S2 interpretation
My Sea Pine has no port, nor a Line to tie a ship to a dock, but Jays must fly around it on their route to the Sky, and a Squirrel, on its way to its nest on a limb of another tree, uses one of Sea Pine’s swaying Peninsulas [branches] as a shortcut home.
Stanza 3
For Inlands — the Earth is the under side —
And the upper side — is the Sun —
And its Commerce — if Commerce it have —
Of Spice — I infer from the Odors borne —
S3 interpretation
In my side yard my Sea Pine roots in the Earth, and above it shines the Sun. It sheds a haunting fragrance that wafts on the wind. The fragrance, distilled, is perfume of Commerce, if Commerce there be, of merchantmen filled with an aromatic load.
Stanza 4
Of its Voice — to affirm — when the Wind is within —
Can the Dumb — define {divulge} the Divine?
The Definition of Melody — is —
That Definition is none —
S4 interpretation
When Wind blows through its branches, it affirms the mystic music, the melody of the spheres. Can the Dumb define Divine? Sea Pine’s Definition of Melody is – that Definition is none.
Stanza 5
It — suggests to our Faith —
They — suggest to our Sight —
When the latter — is put away
I shall meet with Conviction I somewhere met
That Immortality —
S5 interpretation
Sea Pine suggests to my Faith, the Dumbs’ sign language suggests to my Sight*, that when I and my hearing die, I believe with Conviction I will again hear the Music of the Spheres, which is Immortality. Several times in my younger days I heard the Music, often while watching a sunset out my west window. I haven’t the skill to describe how it sounded, but it convinced me that life is worth living, which saved my life during the months after Wadsworth moved to the west coast.
Stanza 6
Was the Pine at my Window a “Fellow
Of the Royal” Infinity?
Apprehensions — are God’s introductions —
To be hallowed — accordingly —
S6 interpretation
Is Sea Pine at my Window an angel, a “Fellow of the Royal” Infinity? Uncertainties are God’s introductions and to be hallowed accordingly.
Here are my preferences and reasons, listed by line number:
- Original word “If” because “Grant” doesn’t make sense to me
- Alternate word “do” because it’s stronger than “serve”
- Original phrase “That split their route to the Sky” because it focuses on the Sea Pine, while “Ply between it, and the Sky” does not,
- Original phrase “easier reached” because it’s direct, while “better attained” or “easier gained” are not,
- Original word “define” because it’s stronger and rhymes with “Divine”.
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Dickinson vs. Keats,
Melody and Beauty:
F849A, Lines 15-16, early 1864, to ED’s ‘Ebon Box’
“The Definition of Beauty is
That Definition is none—”
In F849, when ED writes “Melody” she means mystic melodies “of no tone”, referring to Keats’ ‘Ode’:
“Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear’d,
Pipe to the spirit ditties of no tone”
F797A, Lines 1-2, early 1864, to Sue
“The Definition of Melody — is —
That Definition is none —”
In F797, when ED writes “Beauty”, she’s referring to Keats’ ‘Ode on a ‘Grecian Urn’:
“Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know.”
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